Description

“Jim Schenk and his neighbors on Enright Ridge in Cincinnati are pioneers whose experiences creating an Urban Retrofit Ecovillage are relevant to anyone looking to create more community and to live more gently on the planet. This wide-ranging book documents their stories, strategies, and discoveries in an accessible, empowering way.

I hope this honest look at this group’s challenges and successes will inspire and inform many more such retrofit projects and help them fulfill their potential.” ~ Chris Roth, Editor, Communities magazine (gen-us.net/communities)

Excerpt:

Chapter 1
THE NEED FOR A NEW STORY

Our current culture needs a new story. We need to reconsider all we have been told and come to believe about the way things are and the way things have to be. Our Earth, our most important giver of resources, is exhausted, and it is imperative that we be proactive in cultivating a new culture for how we live.

Changing the foundation of our culture is not always an easy task. However, when we look at historic cultures of Native and Aboriginal peoples, we know nearly all these cultures have a completely different story about how things came to be and how they relate to the world around them. They, in addition to all of us, have an innate desire to survive, and thus all cultures’ stories have evolved, adjusting to the many varied factors that contribute to our environments, from weather to types of soils, as well as the animals and plants that exist in an area or region. Each culture develops in a way to best survive in its ecosystem. And remarkably, seven billion of us now take from the resources that the Earth provides.

The Present Story in Our Culture
We have developed a system in which many people genuinely believe that economics is the primary focal point of how not only to survive, but also how to live. Our culture has been telling us that humans are producers and consumers, and the Earth is merely a resource. This underlying story has worked, as our population expansion indicates.

Making the Earth solely an extractive resource has subconsciously disconnected us from our planet. We have come to believe the Earth is here purely for our whims and we can do to it whatever we wish. This ignores the fact that we are an interdependent species of this planet, and our survival is dependent on the survival of the planet. The fact, however, is that there are limits to what and how much we can extract, such as oils, metals, and freshwaters.

Only if we see that we are totally dependent on the rest of the Earth – and begin to see this quickly – will our species thrive. This must be the root of our new story. Without the evolution of this new cultural story, our species is in danger. We, as a culture, need to protect our surroundings and help the earth sustain and grow, which in turn, helps us sustain and grow.

The Struggle
We humans have a tough time making cultural changes. We find comfort in maintaining the status quo. For example, it is difficult for the culture to reduce the use of plastic shopping bags, but why do we continue to make plastic bags that are used for a few minutes and then thrown away, especially when this material is basically going to last forever. Other prominent countries have made this switch, but the American culture is resistant because it is ingrained in our society. Even when people are aware that things are not right, it is difficult to confront and change what is widely accepted by society.

Developing a New Story in Our Cities
In developing a new story, it is imperative that we start to see our neighborhoods in our cities through a different set of lenses. No city was built with the notion or philosophy from the builders or engineers that they needed to preserve the planet. Ancient cities sprang up around waterways and trading outposts, and it is likely no one blinked an eye when garbage and excrement were tossed into the water to disappear. Modern cities may have started as relatively small enclaves of shops and services, but they exploded during the Industrial Revolution and boomed after World War II. Factories became commonplace, cars clogged the streets, and developers bought large tracts of land to build new neighborhoods of single-family homes. All these industrial notions guaranteed the purchase of lots of “stuff,” which unknowingly, led to a great deal of air and water pollution and an excessive use of fossil fuels.

Most of us have bought into the notion that the Earth is here for humans, and it is simply a resource for our species; thus, all plants and animals are here for us. This notion is and was supported economically, spiritually, and culturally. It is also now spread to people throughout the world.

We need to change the way we live within our cities, but to do this, we need a new story that helps us see the Earth as sacred, and its survival needs to become our most important priority. Based on this belief, a small group of people gathered in 2004 in Cincinnati, Ohio, to form Enright Ridge Urban Ecovillage (ERUEV).

With this in mind, the Enright Ridge Urban Ecovillage has a specific focus–the city. More than half of people now live in cities. First, we need to stay clustered in these cities or we will spread out and destroy land that is needed for agriculture, for other species, and for beauty and awe. ERUEV is working to convert a typical, existing city neighborhood to a livable, ecologically centered place. To be sustainable, we need to use the present structures and layout of already established neighborhoods in our cities. Ecologically, we cannot afford to build everything new from virgin resources. Our existing cities and neighborhoods can become wonderful, sustainable places to live.

The concept of the ecovillage is not a new one. There are many diverse and prosperous ecovillages throughout the United States and the world. However, the idea of a city ecovillage is somewhat unique. While most ecovillages are built from the ground up in rural areas, the city ecovillage takes an established neighborhood and works to retrofit it into a sustainable environment, and of these, there are few in the United States: N Street Co-housing in Davis, California; Los Angeles Ecovillage; Genesee Gardens Cohousing in Lansing, Michigan; and Enright Ridge Urban Ecovillage in Cincinnati, Ohio. These urban ecovillages are pioneers in how our culture must shift not only to accommodate the Earth, but also ensure the success of its survival.

Because we are cultural animals, our brains originally evolved in a setting where we lived, worked, and connected to people all within a space where we could walk to and return in one day. This concept of “walkable space” is what we can truly comprehend, and I might argue, what we truly desire in the hectic lives of our current culture. The urban ecovillage can offer this. We can create a community of people with similar goals who live, work, and connect within a “walkable space” – or a neighborhood.

Of course, there are challenges starting in an existing neighborhood. Most of the structures in our cities were not built based on sustainable practices. There has been, and still is, plenty of coal and gas so that it is quite inexpensive to keep our homes warm; however, both energy sources are releasing carbon in the air. Few of the houses built earlier than the 1970s had much insulation, maybe an inch or two of rock wool or similar insulation. Even though modern insulation, windows, and doors might be tighter, reducing energy consumption is still low on most people’s minds. The massive homes being built today around the country – three, four, five-thousand square foot homes – is one indication of this lack of awareness.
Zoning and building codes have frequently been a detriment for ERUEV as well. In Cincinnati, growing native plants in the front yard was recently considered growing noxious weeds, and people were ticketed. Composting toilets are illegal. Any large-scale composting is illegal.

We at the ecovillage also challenge the prevailing culture with people’s lawns. An urban ecovillage seeks to use lawns more effectively by planting native plants, by reducing the size of land that needs to be mowed, and by using gasless lawn mowers, thereby eliminating air pollution. Growing our own food, where our lawns were, is an integral part of the ecovillage, as is supporting local farmers and Community Supported Agriculture or CSAs. In addition, we purposely eliminate the use of fertilizers and herbicides used on lawns, which are polluting a city’s water supplies.

Despite all of this, the buildings (and land around them) in Cincinnati, old and new, as in most of our cities, can be made to be ecologically sound places to live. However, it will take a group of people supporting each other to make it happen. Most people can live sustainably. Enright Ridge Urban Ecovillage is an example of one way to do so. It is a gathering of people who are passionate about community and protecting the Earth. We are a neighborhood just like many in American cities, but together we are also proactive to protect each other and the earth, to care for each other and the earth, and to support each other and the earth. To this end, we established the following goals:
Create an extended family in Enright Ridge Urban Ecovillage. Many of us were feeling disconnected from the people around us, but we wanted to be a part of a deeper community, a stronger sense of connection. We wanted to really get to know our neighbors and feel safe. And so, when our urban ecovillage was first formed, this became a focal point in our day-to-day lives. It became the personality that drove our larger goal of making the Earth our primary intention.

Make the shift toward prioritizing the Earth as our primary concern. The reality is we humans are just one of ten million species on the planet. Along with culture, spirituality, education and politics, economics is just one of the things that humans do. It does not need to be primary as our culture propagates. Therefore, Enright Ridge Urban Ecovillage is looking at thinking differently about our planet. Thomas Berry, a renowned ecological author, aptly states that we are the Earth conscious of itself. Also, that our primary role is to celebrate the Earth. We are honored to live in this amazing place at this time in history. Our role in the ecovillage is learning how to respond to this, how to be conscious of all that surrounds us, and how to rejoice in the planet we live in.

The Roots of the Ecovillage
We are located in the Price Hill neighborhood of Cincinnati, an area housing 32,000 people where several smaller neighborhoods exist within the larger context. For the majority of its history, Price Hill has been home to working class Catholic families. In all there were six Catholic churches, and longtime residents can remember when one identified “home” by which parish church a person belonged. This also created a sense of tight-knit community. My wife, a fourth-generation resident of the neighborhood, remembers not meeting anyone who was not Catholic until she was in her twenties.

Homes in this area tend to be vintage 1900-30 and most were nicely cared for well into the new millennium. My wife, Eileen, and I moved to an apartment in Price Hill in 1972 with our first child. In 1974 we bought our house when she was 9 months pregnant with our second child. The home was built in 1905, a three-story Shotgun house on two-thirds of an acre. For the first ten years we were always working on one room or another to renovate and modernize our house.

Both Eileen and I were working as social workers in the area for different entities. In our jobs we kept seeing a recurring disconnect both between people and the Earth. In 1978, Eileen and I founded Imago on Enright Avenue in Price Hill. Imago is an ecological education organization rooted in the concept that living in harmony with the rest of the natural world is not only good for the planet, but good for us, our families and our communities. Through our preservation of urban nature, our hands-on green workshops, and our education programs for youth, Imago fosters an exciting, sustainable future that benefits us all.

Meanwhile, in 1995, city planners decided that Price Hill needed to be diversified, and when they closed two housing projects in the inner city, they directed residents of the housing project to Price Hill. Prior to the city’s initiative, home ownership was at about 60 percent. Inevitably, many people moved away from the area and housing prices plummeted, along with a decline in home ownership and property upkeep.

In response to this, Eileen wrote a proposal, through Imago, to reinvigorate the neighborhood she had witnessed decline. She received a five-year grant in 1998. In 2001 she organized a group of Price Hill movers and shakers and together they started Price Hill Will with a goal to create systemic change in Price Hill through equitable physical, civic, social, and economic development that improves the quality of life for all families in our community. Price Hill Will turned out to be a highly successful entity that continues to highlight and create programming for the larger neighborhood.

Part of the original proposal was to create an ecovillage in one neighborhood in Price hill. This was not successful because the area chosen was too large and the most economically depressed area in Price Hill; we did not have a support system there of people interested in living sustainably. However, early one morning, I realized that we could start a smaller ecovillage in our own neighborhood.

In June 2004, Eileen and I, through Imago, invited 25 families from Enright Avenue to a meeting to discuss officially forming an ecovillage and what it would look like to different people. Seventeen people came and the meeting was successful. That night we set up Enright Ridge Urban Ecovillage. The one thing we all agreed on is that we need a new story about how we live in our neighborhoods. Part of this new story is the awareness that we formed this group to develop and carry out this change. We want to be an example of how an urban neighborhood can rewrite this story. As a result of our efforts, EREUV has become a destination neighborhood where people interested in living sustainably can find the support they need to live in a closer relationship to each other and to the Earth.

My Own Story
I grew up on a small farm in Dale, Indiana. By national standards we lived below the poverty level. However, we never knew it. Before and after school on weekdays and all day on Saturdays we did chores on the farm. We grew much of our own food. While we did not have a lot of purchased or processed foods, we always had more than enough to eat. We had more than adequate clothing, much of it made by my mother. We had a six-room house, one bathroom and an outhouse, on twenty-two acres with a barn and outbuildings. We were very well taken care of. The idea that we were poor never entered our minds.

As I grew up and looked back, I realized that we lived extremely well, even though we did not have a lot. Once or twice a year, my mother would split a six-ounce Coke among the three of us. On my tenth birthday, my older brother took me to a restaurant, and I had a chocolate milkshake and got to drink the whole thing by myself. We saw this as normal, so we did not feel deprived. Possibly for these reasons, money and possessions have not been terribly important in my life.

As a young adult, husband, and father, my connection to the Earth was ineffective or half-hearted, very much part of the cultural norm. I saw it as a provider and had little conviction about protecting it or even sustaining it. In my work as a social worker, I saw that many people led unhappy lives, feeling disconnected from the people around them. Eileen had a similar regard for the Earth, and in her own work as a social worker (she worked for Catholic Charities), she saw this same disconnect that led to discontent. Together in 1978 we founded Imago. We wanted to provide a place where people could connect more deeply with one another.

Around this same time, we opened our home to Joyce Quinlan, who had just left her Catholic religious order of 39 years. She had a deep ecological passion. She greatly influenced Eileen and me to see the Earth as something that needed to be protected and revered. Through her we learned about other ecological places and people such as Findhorn Community in Scotland, Chinook Learning Center near Seattle, and the “geologeon,” Thomas Berry.

And so, in 1979, with our conviction that people need deeper connections not only with each other, but with the whole Earth community, we modified Imago to become an ecological educational organization. This connected us with people who were supportive of our deep interest in Earth and of our living the lifestyle we were interested in.

While Imago has been successful and a meaningful part of my life and Cincinnati, I also discovered over the years the reality that there was not a great deal of support for living simply. The culture tells us that having stuff and money will make us happy, so if we are not happy, we just do not have enough stuff. This is the opposite of living simply. Possibly the best support system for a simple living philosophy has been Enright Ridge Urban Ecovillage.

Enright Ridge Urban Ecovillage is far from perfect, but it is a place where there is a culture that supports living with the understanding that the Earth is sacred. We do not see ourselves as a model, but rather as a living, evolving demonstration of what can be done in our city neighborhoods. Our hope is to encourage others to develop their own urban ecovillages. We understand that, learning from our successes and failures, you may do an even better job of it than we have.
While we do not claim to have all the answers to the new story, we believe we can be a part of that story. In the ecovillage, we are helping each other develop new stories.